Welcome

Primitive religion is not believed, it is danced!

Arthur Darby Nock

Earth's crammed with heaven,
And every common bush afire with God;
And only he who sees takes off his shoes;
The rest sit round it and pluck blackberries.

Elizabeth Browning



Wednesday, October 12, 2011

love is

What is love?
It is that feeling we feel
When we look at another?

Is, a many would say, a verb?
A choice to act in loving ways?

Some would say that love is God
But who has seen God?

Ah yes
That one, that strange man from Galilee
Who seemed so scandalous
So flagrant
So dangerous

And yet he was God
With us
and he was love

and in his love we
see that love sees with eyes that are unique

in love there is passion, yes
in love there is a hunger for
common places

things enjoyed
believed
liked
together

there is friendship

but above all there are eyes that see the other
as wonderful, unique
beautiful
amazing

not seeking those things
demanding
wanting
lusting

not seeking value
but giving value
endowing the other
with all the loving creating power of God
with that beauty and wonder
simply because there is love
that kind of love

Thank you God, for loving us that way

Monday, October 10, 2011

Do you want to be healed?

There is a wonderful story in the book of John about Jesus meeting a crippled man at the pool of Bethesda.  The theory was that when the waters of this pool “moved” they had healing powers, and so many people stayed around the pool, hoping to be the first into the healing waters when they were disturbed. 

According to the story Jesus walked up to the man and asked a question.  “Do you want to be healed?”  Our first response is to think that this is a crazy question.  But is it?

There is a story about a man who thought he was dead.  He went to a therapist and the therapist used insight therapy to heal the man of this affliction.  He had him read a lot of information about how bodies work.  And about what happens to a body when it dies.  And he had the man focus on the cardiovascular system, and the fact that once a person dies he or she no longer bleeds.  Then he poked the man in the finer, and he bled.  The man looked at the blood with amazement and then looked up at the therapist and said… “well I’ll be darned, dead people do bleed”!!

C. S. Lewis once said that "a familiar captivity is frequently more desirable than an unfamiliar freedom."  Jesus knew that it is not always easy to go from sickness to recovery; not always easy to go from having a wound, a pattern of destructive behavior, from having something that debilitates you, to being a person who is no longer controlled or defined by that problem.  Jesus knew that a change in our lives, even if it is a change for the better, can be difficult, even traumatic.  Something we fear.

In short, it is hard to change

And that is why it is not always easy to hand over those things that may be crippling us, but are somehow comforting, familiar, and safe.  The fact is it easy, way too easy, to make peace with our illness our hurt and allow our illness to become a part of us. We may go so far, according to Wayne Muller, as to allow our wounds, the brokenness, losses, or injuries to become the most important things in our lives.

But the issues can run even deeper.  Not only can we reach a place of ease with our woundedness, a place where are comfortable in our illness.  But we can actually reach a point where we become defined by our problem, our illness, our wound.

People will say things such as “I am a victim of incest”.  “I am a diabetic”.  Even that very powerful and important confession, “I am an alcoholic” can soon morph into an identity that can’t be moderated and becomes defeating.  “I am a sinner” can mean that one can’t accept grace.  “I am a cancer victim” can mean a person can’t continue to really live, but succumbs to the illness and quits

This question, "Do you want to be healed?" is the major faith question that confronts us. It is a question for us to ask ourselves. It is the question of a lifetime. Do we really want to be healed? Are we ready for the challenges healing brings? Think about that. 

What is it in you that needs to be healed?  What is it in you that you need to let go of?  What negative thing do you allow to define you?  For me it is a sense of not being enough, and a resultant anxiety.

If I let go of that, than I have to accept that I am OK.  That can mean a lot of things. That I have to accept that I am enough?  That I have to find my own esteem, within myself, and let go of the pattern of trying to get my esteem from those around me?  It might mean that I would have to let go of my crutches  To let God heal me in this area might mean I couldn’t use anxiety as an excuse for constantly checking my phone = not that I do that J   It would mean I would have to accept criticism more honestly.  And praise more honestly.  The idea of being a person who feels OK about himself would destroy so many patterns I have developed.  So many coping mechanisms. 

What is it for you?  What would it mean for you to accept God’s healing in that place?  What is scary about that?

That brings us to the next critical moment of this story. What did Jesus say to a man who had lost all hope, a man who had given up on himself?  He simply said "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked. (John 5:8b-9a RSV)

Notice that the first thing Jesus says to do is what the man could not do on his own, what he had tried for years to do.  Think about that!  What did this man have to do to hear those words, and act?  He had to think this way _  "If this man tells me to rise (and I cannot rise), it must mean that he intends to do something to make it possible." Thus what this man had to do, ultimately is transfer his faith from himself, and his own efforts, to Jesus: "

We must always realize that healing must be a matter for God.  Even if it is spiritual healing.  Donald Miller in his book “Blue Like Jazz” talks about trying to do it on one’s own.  Talking about a time he tried to heal himself of a problematic behavior he said,  “I found myself trying to love the right things without God’s help, and it was impossible. “  He then states, “The ability to accept God’s unconditional grace and ferocious love is the fuel we need to change.”  God heals us.  We don’t heal ourselves.   We must never forget that.  It is all about God and God’s healing power.

But if it starts with God it doesn’t end there.  There is a critical clue many miss when they are looking for help from God. God not only wants belief, that transfer of faith, but God wants our participation.  This is a word of action. Jesus does not say, "Try to build up faith in your mind. Try to fasten your thoughts on this or that." He tells the man to do something: "Rise! Stand up!"

And then what? The Lord did not merely say, "Rise," he said, "take up your pallet." Why did he say that? I like the way G. Campbell Morgan has put it, He did it "in order to make no provision for a relapse." The man might have said to himself, "I'm healed, but I had better leave my bed here; I may need it tomorrow." If he had said that he would have been back in it the next day. But he did not. Jesus said, "Take up your bed. Get rid of it; don't leave it there."

First we turn to God, accept God’s love, accept God’s forgiveness, accept God’s Spirit, accept God’s healing, then we act, and we leave the old place behind.

Easy?  No? Possible?  With God?  Yes!  But we have to want to be healed. 

Saturday, October 8, 2011

Eyes

Eyes
They have been called the window of the soul
Every day I see many eyes
Blue, brown, green
And eyes that seem to change
Moment by moment

Eyes that are joy full
Eyes that are rimmed with tears

What do those eyes
Those tears say
For in their silence they are not silent

Through the eyes one can see the soul
The anguish
The hope

In some eyes one’s sees a rich feast of emotions
In others fullness
Yet some eyes
Are dark
Like a window looking out on a moonless night

There is emptiness there
And despair

What is it Lord that has
Darkened that soul
Left it barely flickering?

Yes Lord, the darkness never wins
When your love is present

Help me lord
To to reach out
To care
To listen
To bring back the light
In those eyes

And in doing so
Bring back the light in my own

Thursday, October 6, 2011

Sacred Love

Late at night
In the clamoring silence
My unquiet mind searches
For the keystone

For that small piece of wisdom
that will help me understand
what cannot be understood

to search among the fallen ruins
of ideas and beliefs
the rubble of what I once thought
so clear

there are many things I do not understand
the sacred
dancing in my soul
giving me joy yet driving me into discontent
and endless search

love
deep and powerful
yet untamed
pouncing
ripping at my certainty
making me more, and less

why is it that answers do not come?
Or come only to become, once again questions?

But there is this sacred love
which I cannot understand
but which always
always

is there
brilliant and alive
like a lonely flower
among the stones

Sunday, October 2, 2011

Going to the well

The encounter of Jesus and the Samaritan woman at the well of Jacob in John 4 is the longest recorded discourse of Jesus with a person that we have The story starts with Jesus approaching a Samaritan woman at a well.
Who Jesus approaches is important
It is the last person we would expect him to pick and offer his generosity to, his love, his spirit
A Samaritan
A Samaritan woman
A Samaritan women who has had multiple divorces (or relationships) and is living with a man, not her husband.
A woman who is going to the well at noon, when no one else is around - most of the women went in the morning – and the men gather in the evening  --  A woman who went to the well when there was no one there.. a symbol of her isolation, her rejection.

But Jesus engages that woman.  Jesus offers HER the totality of his resources, the spring of living water, the Spirit

This reminds us that Jesus was always "unraveling the world view" of those he encountered. Transcending what the culture taught as natural boundaries between male & female; "chosen people" and "rejected people".  Modeling the fact that God's transforming grace is available to all. 
Let’s face it!  Jesus broke the rules. He essentially said that the rules were less important than love.  Less important than compassion.  He went outside the box, and in doing so he illustrates that love is the most important thing 

The second important element in this story is the discourse itself, and in particular there is the odd discourse about the woman’s husband  Study the history of this text, read the commentaries, listen to the interpretations and you will learn that most commentators think this woman’s life was marked by promiscuity. The evidence? Five spouses and now living unmarried with a sixth man. We don’t know the full story… What we can assume is this woman has been through relationship hell.  She has looked for love, perhaps in all the wrong places.  And now here she is, five men later, with yet another man.  I can’t help think of all those women who go from abusive relationship to abusive relationship.  And here she is  Isolated.  Probably ashamed…and hiding.  Getting water in the heat of the day.  When she will have to face no one.

The hiding makes sense.  Who, with so many skeletons in his or her closet wants to be exposed?  Who wants the worst things about them brought to the surface?  And in that, she probably mirrors our own lives. We too are people with a past, people with a history. We are all Samaritan women.   People who have things we would prefer to hide.

Jesus finds her in the heat of the day, and he doesn’t let her hide. With this woman Jesus forced self-perception.  With one question he brought out the hidden, the real person.  So it is with us.  When we spend time with Jesus he brings self-perception upon us, the self-perception we’ve lacked for years just because we’ve preferred to be without it, as he puts any number of questions to us:
            “Go call your alienated child.”
            “Produce your income tax return.”
            “Show me the lonely person needing comfort for whom you gave up leisure time.”
            “What do you do when no one is looking”?

Unfailingly Jesus directs our attention to that area of our lives that is dry and brittle.  That place we would just as soon no one see.  That area is that is the desert part of our lives. 

NOW - People like her, people like us, people with a past, often live in fear of being found out.  We are so afraid if people know us, really know us, they will reject us, judge us, find us wanting.

And this is a sad place to be.  Because we really want to be loved for who we really are.  We all thirst to be seen and to be known at a deep intimate level, seen with all our warts, and flaws, and still be loved. 

When Jesus asked that woman that question about her husband he was inviting her to let herself be known.  And that was risky.  Being known she risked rejection. 

But that is not what happens. Jesus in this dialog does an amazing thing.  He strips off the façade.  He penetrates the walls around this woman.  He exposes her, for who she really is…Jesus goes into the depths. He brings forth the real her…AND He accepts her anyway

Indeed he not only accepts her, but he offers her a great gift.  The gift of Living Water

The lack of which, was of course, the heart of her problem anyway.  She was dry.  She sought relief for that dryness in many wrong places.

This is the way it is for most of us.  We are dry.  And in our dryness  we all go down to some well. For some, like the Samaritan woman, it is the relationship well. For others it is the well of perfectionism. Others will draw from the well of power and control. Too many will drink from the wells of addiction. Many live at the well of busyness and denial.  Others go to the well of rigid religiosity. 

We could each name the wells from which we drink. Day after day, month after month, year after year we go to the same well to drink. We arrive hoping our thirst will be quenched. We leave as thirsty as when we arrived only to return the next day. For too long we have drunk from the well that never satisfies, the well that can never satisfy.

But Jesus offers the gift of another well.. It is the well of the Spirit. It is the well that washes us clean of our past. This is the well from which new life and new possibilities spring forth. It is the well that frees us from the patterns and habits that keep us living as thirsty people.

 “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty.” This is the living water of new life, new possibilities, and freedom from the past. This living water is Jesus’ own life. It became in the Samaritan woman “a spring of water gushing up to eternal life.” She discovered within herself the interior well and left her water jar behind. She had now become the well in which Christ’s life flows.

This is the final point
The Spring of living water

As people with flaws
As people not at ease with ourselves, we live in a state of dis-ease
Afraid we will be found out
Afraid we will be judged
Afraid that there will not be enough
Enough intelligence, power, resources, love
To make it through life

Not only afraid that if we are open we will be found out
But afraid that if we are open, and more, give
We will run dry
Be taken advantage of
Be left without enough
Empty.

But with the spring of living water there is always enough of God in our lives
Always enough love
Always enough Spirit

The Amazon River is the largest river in the world. The mouth is 90 miles across. There is enough water to exceed the combined flow of the Yangtze, Mississippi and Nile Rivers. So much water comes from the Amazon that they can detect its currents 200 miles out in the Atlantic Ocean. One irony of ancient navigation is that sailors in ancient times sometimes died for lack of water... they would get caught in windless waters of the South Atlantic they were drift, helpless, their stores of water depleted

Sometimes other ships from South America who knew the area would come alongside and call out, "What is your problem?" And they would exclaim, "Can you spare us some water? Our sailors are dying of thirst!" And from the other ship would come the cry, "Just lower your buckets. You are in the mouth of the mighty Amazon River."  The is fresh water right below you

This story says that God’s Spirit is always there.  Always there inside us.  The power is there.  The love is there.  And not just in limited quantities, but there, in a limitless manner.  It is like a spring of water, welling up.  Always fresh.  Always powerful.  Always renewed.  We just have to lower the bucket.

All we have to do is go to this well.  Go  to the Spirit
Sometimes we forget it is there
Sometimes we lose sight of the spirit and its power
And so there we are, dying of thirst, and the solution is right there, available

But we have a River of Life, welling up in us
And if we drink it we will thirst no more