I am a wanderer. I would say that I am a seeker, but sometimes I have no idea what I might be seeking, so I will stick with wanderer. This blog is more a public journal than anything. I don't claim to have life figured out. I simply stumble from mystery to mystery, and share my reflections along the way. Sometimes I feel burdened, and trudge. Sometimes? Well sometimes grace breaks through, and its time to dance.
Wednesday, October 12, 2011
love is
What is love?
It is that feeling we feel
When we look at another?
Is, a many would say, a verb?
A choice to act in loving ways?
Some would say that love is God
But who has seen God?
Ah yes
That one, that strange man from Galilee
Who seemed so scandalous
So flagrant
So dangerous
And yet he was God
With us
and he was love
and in his love we
see that love sees with eyes that are unique
in love there is passion, yes
in love there is a hunger for
common places
things enjoyed
believed
liked
together
there is friendship
but above all there are eyes that see the other
as wonderful, unique
beautiful
amazing
not seeking those things
demanding
wanting
lusting
not seeking value
but giving value
endowing the other
with all the loving creating power of God
with that beauty and wonder
simply because there is love
that kind of love
Thank you God, for loving us that way
Monday, October 10, 2011
Do you want to be healed?
There is a wonderful story in the book of John about Jesus
meeting a crippled man at the pool of Bethesda.
The theory was that when the waters of this pool “moved” they had
healing powers, and so many people stayed around the pool, hoping to be the
first into the healing waters when they were disturbed.
According to the story Jesus walked up to the man and asked
a question. “Do you want to be
healed?” Our first response is to think
that this is a crazy question. But is
it?
There is a story about a man who thought he was dead. He went to a therapist and the therapist used
insight therapy to heal the man of this affliction. He had him read a lot of information about
how bodies work. And about what happens
to a body when it dies. And he had the
man focus on the cardiovascular system, and the fact that once a person dies he
or she no longer bleeds. Then he poked
the man in the finer, and he bled. The
man looked at the blood with amazement and then looked up at the therapist and
said… “well I’ll be darned, dead people do bleed”!!
C. S. Lewis once said that "a familiar captivity is
frequently more desirable than an unfamiliar freedom." Jesus knew that it is not always easy to go
from sickness to recovery; not always easy to go from having a wound, a pattern
of destructive behavior, from having something that debilitates you, to being a
person who is no longer controlled or defined by that problem. Jesus knew that a change in our lives, even
if it is a change for the better, can be difficult, even traumatic. Something we fear.
In short, it is hard to change
And that is why it is not always easy to hand over those
things that may be crippling us, but are somehow comforting, familiar, and
safe. The fact is it easy, way too easy,
to make peace with our illness our hurt and allow our illness to become a part
of us. We may go so far, according to Wayne Muller, as to allow our wounds, the
brokenness, losses, or injuries to become the most important things in our
lives.
But the issues can run even deeper. Not only can we reach a place of ease with
our woundedness, a place where are comfortable in our illness. But we can actually reach a point where we
become defined by our problem, our illness, our wound.
People will say things such as “I am a victim of
incest”. “I am a diabetic”. Even that very powerful and important
confession, “I am an alcoholic” can soon morph into an identity that can’t be
moderated and becomes defeating. “I am a
sinner” can mean that one can’t accept grace.
“I am a cancer victim” can mean a person can’t continue to really live,
but succumbs to the illness and quits
This question, "Do you want to be healed?" is the
major faith question that confronts us. It is a question for us to ask
ourselves. It is the question of a lifetime. Do we really want to be healed?
Are we ready for the challenges healing brings? Think about that.
What is it in you that needs to be healed? What is it in you that you need to let go
of? What negative thing do you allow to
define you? For me it is a sense of not
being enough, and a resultant anxiety.
If I let go of that, than I have to accept that I am
OK. That can mean a lot of things. That
I have to accept that I am enough? That I
have to find my own esteem, within myself, and let go of the pattern of trying
to get my esteem from those around me? It
might mean that I would have to let go of my crutches To let God heal me in this area might mean I
couldn’t use anxiety as an excuse for constantly checking my phone = not that I
do that J It would mean I would have to accept
criticism more honestly. And praise more
honestly. The idea of being a person who
feels OK about himself would destroy so many patterns I have developed. So many coping mechanisms.
What is it for you?
What would it mean for you to accept God’s healing in that place? What is scary about that?
That brings us to the next critical moment of this story.
What did Jesus say to a man who had lost all hope, a man who had given up on
himself? He simply said "Rise, take
up your pallet, and walk." And at once the man was healed, and he took up
his pallet and walked. (John 5:8b-9a RSV)
Notice that the first thing Jesus says to do is what the man
could not do on his own, what he had tried for years to do. Think about that! What did this man have to do to hear those
words, and act? He had to think this way
_ "If this man tells me to rise
(and I cannot rise), it must mean that he intends to do something to make it
possible." Thus what this man had
to do, ultimately is transfer his faith from himself, and his own efforts, to
Jesus: "
We must always realize that healing must be a matter for
God. Even if it is spiritual
healing. Donald Miller in his book “Blue
Like Jazz” talks about trying to do it on one’s own. Talking about a time he tried to heal himself
of a problematic behavior he said, “I
found myself trying to love the right things without God’s help, and it was
impossible. “ He then states, “The
ability to accept God’s unconditional grace and ferocious love is the fuel we
need to change.” God heals us. We don’t heal ourselves. We must never forget that. It is all about God and God’s healing power.
But if it starts with God it doesn’t end there. There is a critical clue many miss when they
are looking for help from God. God not only wants belief, that transfer of
faith, but God wants our participation. This
is a word of action. Jesus does not say, "Try to build up faith in your
mind. Try to fasten your thoughts on this or that." He tells the man to do something: "Rise! Stand up!"
And then what? The Lord did not merely say,
"Rise," he said, "take up your pallet." Why did he say
that? I like the way G. Campbell Morgan has put it, He did it "in order to
make no provision for a relapse." The man might have said to himself, "I'm
healed, but I had better leave my bed here; I may need it tomorrow." If he
had said that he would have been back in it the next day. But he did not. Jesus
said, "Take up your bed. Get rid of it; don't leave it there."
First we turn to God, accept God’s love, accept God’s
forgiveness, accept God’s Spirit, accept God’s healing, then we act, and we
leave the old place behind.
Easy? No?
Possible? With God? Yes!
But we have to want to be healed.
Saturday, October 8, 2011
Eyes
Eyes
They have been called the window of the soul
Every day I see many eyes
Blue, brown, green
And eyes that seem to change
Moment by moment
Eyes that are joy full
Eyes that are rimmed with tears
What do those eyes
Those tears say
For in their silence they are not silent
Through the eyes one can see the soul
The anguish
The hope
In some eyes one’s sees a rich feast of emotions
In others fullness
Yet some eyes
Are dark
Like a window looking out on a moonless night
There is emptiness there
And despair
What is it Lord that has
Darkened that soul
Left it barely flickering?
Yes Lord, the darkness never wins
When your love is present
Help me lord
To to reach out
To care
To listen
To bring back the light
In those eyes
And in doing so
Bring back the light in my own
Thursday, October 6, 2011
Sacred Love
Late at night
In the clamoring silence
My unquiet mind searches
For the keystone
For that small piece of wisdom
that will help me understand
what cannot be understood
to search among the fallen ruins
of ideas and beliefs
the rubble of what I once thought
so clear
there are many things I do not understand
the sacred
dancing in my soul
giving me joy yet driving me into discontent
and endless search
love
deep and powerful
yet untamed
pouncing
ripping at my certainty
making me more, and less
why is it that answers do not come?
Or come only to become, once again questions?
But there is this sacred love
which I cannot understand
but which always
always
is there
brilliant and alive
like a lonely flower
among the stones
Sunday, October 2, 2011
Going to the well
The encounter of Jesus and the Samaritan woman at the well
of Jacob in John 4 is the longest recorded discourse of Jesus with a person
that we have The story starts with Jesus approaching a Samaritan woman at a
well.
Who Jesus approaches is important
It is the last person we would expect him to pick and offer
his generosity to, his love, his spirit
A Samaritan
A Samaritan woman
A Samaritan women who has had multiple divorces (or
relationships) and is living with a man, not her husband.
A woman who is going to the well at noon, when no one else
is around - most of the women went in the morning – and the men gather in the
evening -- A woman who went to the well when there was
no one there.. a symbol of her isolation, her rejection.
But Jesus engages that woman. Jesus offers HER the totality of his
resources, the spring of living water, the Spirit
This reminds us that Jesus was always "unraveling the world view" of those he encountered.
Transcending what the culture taught as natural boundaries between male &
female; "chosen people" and "rejected people". Modeling the fact that God's transforming
grace is available to all.
Let’s face it! Jesus
broke the rules. He essentially said that the rules were less important than
love. Less important than compassion. He went outside the box, and in doing so he
illustrates that love is the most important thing
The second important element in this story is the discourse
itself, and in particular there is the odd discourse about the woman’s husband Study the history of this text, read the
commentaries, listen to the interpretations and you will learn that most commentators
think this woman’s life was marked by promiscuity. The evidence? Five spouses
and now living unmarried with a sixth man. We don’t know the full story… What
we can assume is this woman has been through relationship hell. She has looked for love, perhaps in all the
wrong places. And now here she is, five
men later, with yet another man. I can’t
help think of all those women who go from abusive relationship to abusive relationship. And here she is Isolated.
Probably ashamed…and hiding.
Getting water in the heat of the day.
When she will have to face no one.
The hiding makes sense.
Who, with so many skeletons in his or her closet wants to be exposed? Who wants the worst things about them brought
to the surface? And in that, she
probably mirrors our own lives. We too are people with a past, people with a
history. We are all Samaritan women. People who have things we would prefer to
hide.
Jesus finds her in the heat of the day, and he doesn’t let
her hide. With this woman Jesus forced self-perception. With one question he brought out the hidden,
the real person. So it is with us. When we spend time with Jesus he brings
self-perception upon us, the self-perception we’ve lacked for years just
because we’ve preferred to be without it, as he puts any number of questions to
us:
“Go call
your alienated child.”
“Produce
your income tax return.”
“Show me
the lonely person needing comfort for whom you gave up leisure time.”
“What do
you do when no one is looking”?
Unfailingly Jesus directs our attention to that area of our
lives that is dry and brittle. That
place we would just as soon no one see.
That area is that is the desert part of our lives.
NOW - People like her, people like us, people with a past,
often live in fear of being found out.
We are so afraid if people know us, really know us, they will reject us,
judge us, find us wanting.
And this is a sad place to be. Because we really want to be loved for who we
really are. We all thirst to be seen and
to be known at a deep intimate level, seen with all our warts, and flaws, and still
be loved.
When Jesus asked that woman that question about her husband
he was inviting her to let herself be known.
And that was risky. Being known
she risked rejection.
But that is not what happens. Jesus in this dialog does an
amazing thing. He strips off the
façade. He penetrates the walls around
this woman. He exposes her, for who she
really is…Jesus goes into the depths. He brings forth the real her…AND He
accepts her anyway
Indeed he not only accepts her, but he offers her a great
gift. The gift of Living Water
The lack of which, was of course, the heart of her problem
anyway. She was dry. She sought relief for that dryness in many
wrong places.
This is the way it is for most of us. We are dry.
And in our dryness we all go down
to some well. For some, like the Samaritan woman, it is the relationship well.
For others it is the well of perfectionism. Others will draw from the well of
power and control. Too many will drink from the wells of addiction. Many live
at the well of busyness and denial.
Others go to the well of rigid religiosity.
We could each name the wells from which we drink. Day after
day, month after month, year after year we go to the same well to drink. We
arrive hoping our thirst will be quenched. We leave as thirsty as when we
arrived only to return the next day. For too long we have drunk from the well
that never satisfies, the well that can never satisfy.
But Jesus offers the gift of another well.. It is the well of
the Spirit. It is the well that washes us clean of our past. This is the well
from which new life and new possibilities spring forth. It is the well that
frees us from the patterns and habits that keep us living as thirsty people.
“Everyone who drinks
of this water will be thirsty again, but those who drink of the water that I
will give them will never be thirsty.” This is the living water of new life,
new possibilities, and freedom from the past. This living water is Jesus’ own
life. It became in the Samaritan woman “a spring of water gushing up to eternal
life.” She discovered within herself the interior well and left her water jar
behind. She had now become the well in which Christ’s life flows.
This is the final point
The Spring of living water
As people with flaws
As people not at ease with ourselves, we live in a state of
dis-ease
Afraid we will be found out
Afraid we will be judged
Afraid that there will not be enough
Enough intelligence, power, resources, love
To make it through life
Not only afraid that if we are open we will be found out
But afraid that if we are open, and more, give
We will run dry
Be taken advantage of
Be left without enough
Empty.
But with the spring of living water there is always enough
of God in our lives
Always enough love
Always enough Spirit
The Amazon River is the largest river in the world. The
mouth is 90 miles across. There is enough water to exceed the combined flow of
the Yangtze, Mississippi and Nile Rivers. So much water comes from the Amazon
that they can detect its currents 200 miles out in the Atlantic Ocean. One
irony of ancient navigation is that sailors in ancient times sometimes died for
lack of water... they would get caught in windless waters of the South Atlantic
they were drift, helpless, their stores of water depleted
Sometimes other ships from South America who knew the area
would come alongside and call out, "What is your problem?" And they
would exclaim, "Can you spare us some water? Our sailors are dying of
thirst!" And from the other ship would come the cry, "Just lower your
buckets. You are in the mouth of the mighty Amazon River." The is fresh water right below you
This story says that God’s Spirit is always there. Always there inside us. The power is there. The love is there. And not just in limited quantities, but
there, in a limitless manner. It is like
a spring of water, welling up. Always
fresh. Always powerful. Always renewed. We just have to lower the bucket.
All we have to do is go to this well. Go to
the Spirit
Sometimes we forget it is there
Sometimes we lose sight of the spirit and its power
And so there we are, dying of thirst, and the solution is
right there, available
But we have a River of Life, welling up in us
And if we drink it we will thirst no more
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