I am a wanderer. I would say that I am a seeker, but sometimes I have no idea what I might be seeking, so I will stick with wanderer. This blog is more a public journal than anything. I don't claim to have life figured out. I simply stumble from mystery to mystery, and share my reflections along the way. Sometimes I feel burdened, and trudge. Sometimes? Well sometimes grace breaks through, and its time to dance.
Sunday, October 30, 2011
Seeing God
In John 9 Jesus heals a man blind from birth. It is a great miracle. You would think that everyone would be
excited. That the predominant reaction
would be joy and celebration. That
people would clearly see divine action.
That they would see God at work.
Not the way it went.
In fact it is almost as if no one really wanted to believe. No one wanted to see what God had done. It is a crazy story – and it reveals all kind
of traps that occur, all kinds of things that can get in the way of our seeing
God at work in our world.
The first problem is that the people in this story wanted to
get the whole situation wrapped up in a nice, neat, logical package. In fact the first thing that happens, even
before the healing takes place, is that the disciples decide to have a
“theological discussion” about the situation in front of them. But it is a discussion with the potential for
disaster. If this conversation had had
its way, the healing would never have taken place.
“This man is blind” the disciples said, “it must mean” (nice
cause and effect thinking here), that someone sinned! Who was it? And they started to try and
figure it out. Now, what’s the problem
here? One problem is that the disciples
didn’t really see the man. They didn’t
see the suffering. They weren’t even
thinking about healing, or touching the life of this man. It was all a theological exercise. I believe that if Jesus hadn’t been there
they would have walked right past this guy, talking theology. And he would have remained blind, trapped in
darkness.
How often does the church have a theological discussion… and
miss the pain and suffering right in front of it? Too often the church sits around and “talks”
theology while people are hungry, cold, trapped by poverty, devastated by
addictions all around it.
What makes it even worse is that so often these discussions
reflect our need to have an answer for everything. We can’t live with uncertainty very
well. We want things concrete,
defined. “If, then…cause and effect.” But
God is too big for that. We will never
be able to understand it all. It’s
simply impossible. And our attempts to
put it all in a box often leads to conclusions that are hurtful, even
ugly. Like believing that if something
bad happens, the person must have been bad.
“Who sinned?”
Here is what I think.
The “Why” is not the most important thing. What is important is that for God everything
is an opportunity for God to work and show healing power. If we are going to see this opportunity
become reality, we have to have eyes wide open to the needs around us. And not get hung up on theological
distinctions. We can’t wait until we get
it all figured out. We just have to see,
accept the mystery that is God at work… and we have to, through our prayers,
our compassion, our action, bring God into play.
The second issue is really interesting. Here this guy is walking around saying, “Hey
look at me! Look at what God has
done!” And there are the people going…
Nope! Wrong guy! Or worse.
By implication. This is all
fraud. It didn’t happen!
Many were doubtful the healing was real… Sometimes we
struggle to accept the ways, the acts of God when they occur? Why? It pushes us out of our comfort
zone? It didn’t happen the way we
thought it would? God didn’t follow the
rules? We are back to everything having
to be something we can understand, or agree with, understand…. God working
according to our rules, within the scope of our understanding.
Which brings us to the final oddity in this passage. The resistance of the Pharisees, based on
what they saw as the Law of God. They
were upset because ( gasp) Jesus healed the man….. on the Sabbath :)
This is a pretty important part of the story, perhaps the
most important part. We people kind of
like the Law. It is concrete, black and
white. Easy to follow. So we focus on law. In fact we more than focus, we make Law the
core of faith. And in doing so we make
things that might have a lot of positive benefits into something negative.
The idea of Sabbath is important. God took a Sabbath during creation. And tells us we need one too. But for the Pharisees it had become something
else. With them the Sabbath laws became
legalistic. In fact they had so many
rules about the Sabbath that were so restrictive that it became a day of where
people were oppressed, not restored. The
day become almost the opposite of what it was intended for.
Reb Zalman says that one should begin the Sabbath by saying
“Today I am going to pamper my soul”.
And then one should cease one’s daily labor, stop doing some things, so
that other things can be born in the space created by our rest. Things like love, prayer, friendship, touch,
singing rest.
But here it was all about rules and restrictions and rules
were created for almost every conceivable situation. For example if it is the Sabbath, and your
house is burning down, what can you do?
According to the Mishna, the books that put together all the
rules accepted by people like the Pharisees, putting out a fire was illegal on Sabbath, as
was carrying things from one's home.
However, certain exceptions were made. One could carry food out of the
house, but only enough to get each member of the family through the rest of the
Sabbath. One could not carry clothes out of the house, but one could wear as
many clothes as one could get on. The
rabbis differed as to whether or not one could go back into the burning
building and put on a second array of clothes. Putting the fire out was not
allowed, but if a Gentile volunteered, a good Jew could allow the Gentile to
put it out. One could not, however, ask a Gentile for such a favor.
In this case… doing the “work” of making a paste of mud and
putting it on a man’s eyes was clearly not allowed.
But Jesus rejected this mentality. He said in effect that the law is not at the
center
I came not so that the laws will be upheld, but so that the
blind may see. And so that those who
think they see, think they have it all figured out, so the self-righteous will realize
they don’t get it. Don’t’ see. Are in fact spiritually blind. So that everyone will learn they need God…
The bottom line is this
God wants people to be well
God wants to make whatever needs to happen to happen in
order to bring wholeness into our lives
Our only job is to let God be God in our lives
And see God and God’s work in our lives, and in the lives of
those around us
We don’t have to get it, be comfortable with it, understand
it.. we just have to see it
Amazing Grace… I once was but now I see
I once was blind but now I can see)
I once was a drunk but now….
I once was …. What is it for you?
In his book The
Magnificent Defeat Frederick Buechner writes:
“For what we need to know, of course, is not just that God
exists, not just that beyond the steely brightness of the stars there is a a
cosmic intelligence of some kind that keeps the whole show going, but that
there is a a God right here in the thick of our day by day lives who may not be
writing messages about himself in the stars but in one way or another is trying
to get messages through our blindness as we move around down here knee-deep in
the fragrant muck and misery and marvel of the world It is not objective proof of God’s existence
that we want but the experience of God’s presence. That is the miracle we are really after, and
that is also I think, the miracles that we really get.”
God give us the eyes to see!
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