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Primitive religion is not believed, it is danced!

Arthur Darby Nock

Earth's crammed with heaven,
And every common bush afire with God;
And only he who sees takes off his shoes;
The rest sit round it and pluck blackberries.

Elizabeth Browning



Sunday, August 28, 2022

Days of Discontent

Tisha B’Av (the midsummer day of Jewish mourning for the ancient Temples in Jerusalem, and of hope for a transformed future) can be focused on the endangered Earth as our Temple. As the ancient Temples were burned by the Babylonian and Roman Empires, so Temple Earth is bring burnt, boiled, broiled by imperious Fossil Fuel Corporations bent on increasing already Hyper-Profits.

 

Ancient midrash asked, “When was the first chant of Eicha (the first lamenting word of the Book of Lamentations)? And the answer came, “Ayekka!” – a word that has the same root letters and means “Where are you?” It was God’s own wailing outcry in the parable of Eden.

          Rabbi Arthur Waskow

______________________________

 

in these days of discontent and fear

in these days as the sun burns red, and the forest are destroyed

as the springs run dry and the rivers die

 

in these days of resentment and intolerance

 

in these days as Supreme courts wallow in the fetid waste

of dominion and greed

 

in these days of injustice and inequity

 

in these days of denial and inaction

 

in these days we cry Eicha

Why?

in anguish, sorrow, and perhaps anger

we lament

 

Why?

Why is this happening

Why is there no answer

Why is God silent

Eicha!

 

we question, we struggle

we wonder

where is God?

 

this is our lament

that Love seems to have gone missing

 

it is a chronic condition

Eicha!

spoken by the Jewish people in exile

spoken at the destruction of the temple by Babylon

spoken at the destruction of the temple by Rome

spoken in the ghettos of Europe

spoken in the death camps of Nazi Germany

 

Eicha!

spoken too, in different tongues

by black people entombed on slavers

by the indigenous people assailed by colonial greed

 

Eicha!

spoken by all the oppressed

then and now

the forever cry

 

Why?

 

it is perhaps telling that in the traditions of the Midrash

the first lament is attributed to God

ayekka

 

Where are you?

God’s anguish at children lost

children hiding

children denying

children seeking power, using power, abusing power

 

God’s anguish

where have you gone?

 

and in that lament the answer

to our lament

 

why?

where have you gone?

 

why?

because we are in hiding

because we are ashamed

because

 

God laments our departure

because that departure births other laments

 

why?

Because we are distant

we are cut off

we are in an exile of our own making

 

it is time to stop hiding

it is time to draw near

it is time to believe, to trust in Love

it is time to follow

it is time to connect

 

where are you?

Lord, we are here!

 

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