Rachel Held Evans reminded us, in one of her blogs, that the
week between Palm Sunday and Easter was a Holy mess
“Holy Week” she writes, “wasn’t perfect for the disciples.
They betrayed, ran away, lied, despaired, and doubted… Holy Week wasn’t perfect
for Jesus. He wept. He wondered if there was another way. He experienced the same agony and isolation
that inspired the poet David to ask, “My God, my God. Why have you forsaken
me?”
But maybe that’s how was supposed to be.
Maybe the somber passion of Holy Week, bracketed as it is
between the riotous, victorious noise of Palm Sunday
and the victorious quiet of Easter Sunday
teaches us something important
about how salvation comes, about how the work of God is done
Perhaps the painful journey of Holy Week reminds us that the
only way Jesus could get from that moment when he was declared King, to that
moment, as the risen one, he became the King
Was to humble himself
Was to enter into the pain of the people
Was to walk into the worst the world could offer,
And carry it all,
All that pain, and fear
All that greed and lust for power
All the failure
Everything - to the cross
The whole strange strategy of God is summed up in
Philippians 2
Paul, quoting an ancient hymn, says, that Jesus,
though he was in the form of God, did not regard equality
with God
as something to be exploited, but emptied himself,
taking the form of a slave, being born in human likeness.
And being found in human form, he humbled himself
and became obedient to the point of death–
even death on a cross…
Holy week is thus not a tragic story about a misunderstood
man, but a triumphant story about God through Jesus becoming King of the world,
not by using the violence and force of the world.
but by using the power of unselfish, sacrificial love.
That’s why he entered Jerusalem.
That’s why he went to the cross.
and gave his life, as a lamb lead to the slaughter (Isaiah
53)
This is a story about how God works
about how the victory of love is truly one
about how the kingdom of God is established on earth
and it involves a Crucified God.
We need this story, because, as Anne Lamontt once put it, we
are Easter people,
Living in a Good Friday World
We live in a world that worships power
That seeks domination
That embraces affluence as merit
we live in a world where people use power, and dominance,
and wealth
and yes, violence, to get what they want
we live in an oppressive world
where people struggle and are crushed,
And raise their voices
Crying
Lord, Save us, now
Save us now
and we need to remember that the way of Jesus collides head
on
with the way of Pontius Pilot, with the way of the world
and that salvation comes, not through the abusive and
oppressive use of power
not through violence,
but through humility, and sacrifice
through generosity and compassion
through forgiveness and love
healing comes, newness comes
as we enter into the mess
stare hate in the face
and say “this stops here”, and refuse to participate in the
hate, the racism, the violence, the abusive oppression of others
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