I have been thinking
Facetiously I often say
I am therefore I think (with apologies to Descartes and “cogito,
ergo sum”)
I have been watching with a kind of wonder
for it does inspire awe (not the good kind)
to watch the Christianity
the religion
I see some good!
I see compassion for the vulnerable and oppressed
from some
I see welcome (of those often unwelcome)
from others
I see people standing up for love
And people standing with those who have no others
I see people fighting for equity and equality
and for Justice
(have you ever stopped to think how central Justice is in
the
Judeo-Christian scriptures?)
But
I also see a lot of stuff that makes my heart hurt
and my stomach ache
I see a plethora of things done in the name of Jesus
that are truly antithetical to everything he taught
I see injustice perpetrated by people overtly claiming
Jesus
I see Christians siding with the way of domination and
accumulation
The way of fear and hate
Racism and exclusion
Guns
Untruth
Cruelty
I see Christians choosing to trust and follow
Liars
Not the One said I am the way, the truth, and the life
And because of that, there is so little life
In Christianity
I know
The apologists will tell me I am wrong
They will point out the good the Christian faith has done
And sometimes still does
But in doing so they will often ignore and deny a long
history
of deadly collusion with the powers and principalities of
the world
the crusades
the inquisition
the slaughter of indigenous people in the name of Jesus
the perpetuation of slavery
I think Christianity has a problem!
and think (thank you, Diana Butler Bass)
that we have to move beyond Christianity
into a new kind of spiritual awakening
which can be centered around
the Cosmic Christ
the creative power of Love
a Spirit that empowers
But what has gone wrong?
Or rather, how do we recapture the original power
of the Way (the movement founded by Jesus)
I think about it this way
There have been two major points of focus in the church
(and I can pretty much only speak for the American
Church, after having been an ordained PCUSA minister for 46 years)
First, there has been a focus on individual sin and
individual salvation
This is, to oversimplify, a movement focused on personal
piety
And personal salvation
Accept Jesus. Live
according to the cultural and social norms the church has established
Go to church, do all the right stuff (pray, read the
Bible, be pious)
Keep your nose clean, repent a lot,
And then, at the end, you are personally saved! You get to go to heaven
Yay!
This is fire insurance faith
You live in the mess, but for the most part, you ignore
the mess
You try to keep your own head spiritually above the mess
You try to “rescue” as many other people as you can
And then you get your reward!
You don’t get eternally tortured by a God of Love
You get to walk the streets of Gold
But for some churches, there has been instead a focus
Not on individual sin and individual salvation
But on corporate, systematic sin, and the transformation
of said systems
The focus has been on the need to make the world better
To bring the kingdom (which some cleverly call the
kin-dom) of God
Into being here and now
So as a Church and as Christians, the job is to fight for
All those good things!
Equity, justice, equality.
The job is to feed the poor, clothe the naked, comfort
the afflicted
(perhaps afflict the comfortable), house the homeless
(all the Matthew 25 stuff, all the economic and social
justice stuff from the prophets)
Which group is right?
Which is wrong?
Both?
It is not simple
There is a place for piety and
a place for looking at individual sin
And individual redemption and
transformation
But not if that path leads to a
narrow, rigid, fear-based religion that seeks
To coerce and control, and ends
up excluding most of humanity.
There is a place for a focus on
corporate sin
For we are in fact to transform
this world (thy kingdom come)
and make it a place where love
wins
and where all are valued
and where true justice reigns
But not if this leads to a
disregard for personal transformation
The fact is personal
transformation should lead to a thirst for justice, equity, and equality
But the fight for justice,
equity, and equality will not ultimately succeed
If it is not carried out by
transformed people, empowered by the Spirit\\
Personal piety goes off the
path if it is not informed by the need to address corporate, systematic sin
(like racism, gun violence, economic and gender injustice)
The fight to transform the
world fails those attempting this important task are now fueled and empowered
by the Spirit.
A vital faith exists at the
intersection of personal transformation and societal transformation
It comes when our personal
faith, and our personal, intimate relationship with Love
Meets a drive to change the
world, and create the peaceable kingdom
This, I think is where Jesus lived
And this is where Jesus died
And this is the place where Jesus started a movement with
the capacity
To make the world the kingdom of love
We need to be changed
We need to change the world for (and with) love
If we seek personal salvation but ignore the ills of the
world
(or identify the wrong thing as ills because… the church)
We are not following
If we try to change the world
But try to do it using human power alone, and human
tactics
We are going to fail (we become crispy critters, burned
out and frustrated)
It is time to meet at the crossroads
Of personal transformation and empowerment
And social justice and corporate transformation
Because (in my humble opinion)
That is where Jesus waits for us
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