Peace making doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that is neither fight nor flight but the careful, arduous pursuit of reconciliation and justice. It is about a revolution of love that is big enough to set both the oppressed and the oppressors free.”
Shane Claiborne, Common Prayer: A Liturgy for Ordinary Radicals
____________________________________
What do we do with evil?
Do we even know what evil is?
Do we know where it comes from?
Are things inherently evil
or do things become evil,
when touched by something that emerges from
the souls of human kind (What evil lurks in the souls of me – and women)?
something that twists the natural order
transforming what is naturally good
into something destructive?
The Bible certainly knows that what we call evil exists
we see the concept of evil woven into the fabric of the Sacred story
from the Garden, to the apocalyptic end
But how did evil emerge, if God is good, if God is love, if God is
Omnipotent
Why did it emerge?
What is its nature?
The questions are endless,
But the real questions are practical…
What do with this reality we call evil, when it stares us in the face?
What do we do with brutality, abuse and violence, power twisted
What do we do with lies, the truth twisted?
What do we do with injustice and inequity, community twisted?
It is a tough question
But the more difficult question is this
What do we do with the people who perpetrate evil?
Who perpetuate evil?
Who tolerate or even enable evil?
I am not sure
What I am sure of is that evil tends to beget evil
As violence begets evil
Too often as we attempt to interrupt things that are evil
We start to reflect, in our own words and actions, that which we are attempting to resist
We call the name caller names, we hate the haters, we are intolerant of intolerance
So how do we counter those things that are destructive
Paul had this suggestion: “Don’t overcome evil with evil, but overcome evil with good”
Which sounds good
But man!
I suspect that this strategy
Is slow
Probably often painful
Costly
I suspect it takes patience
and a lot of faith
in what (as one person put it)
God can do with dust
I think it involves getting down into the dust
of common humanity
most of all it requires separating that which is twisted
from the divine original that still lurks inside each person
separating the attitudes, and actions, from the person
because I believe
“There is no one who is completely evil as to lack some goodness in him.”
(Bangambiki Habyarimana, Book of Wisdom)
I believe it is there, even if I can’t see it, or feel it
Which is why we must do the hard work of love
the hard work of praying for those we want to hate
the hard work of not becoming what we resist
the hard work of staying with and for others, even when the fail to change
the hard work of accepting when we want to reject
and forgiving when we lust for retribution
I can rarely do it
I want to do it
But all too often I don’t
And so all I can do (when it comes down to it)
Is turn to the one who treats me the way I should treat others
Ask for help
And go from there
No comments:
Post a Comment