[In] John’s Gospel, Jesus continues to use the imagery of
disruption (John 3–4). First, he tells a man that in spite of all his learning,
in spite of all his status, he needs to go back and start over, to be born
again—perhaps the most apt image for disruption ever. Then he tells a woman
that the location of worship doesn’t matter at all—which in their day meant
that temples were irrelevant. What matters, Jesus says, is the attitude (or
spirit) and authenticity (or truth) of the worshipper. . . .
If you want to see the future of Christianity as a great
spiritual migration, don’t look at a church building. Go look in the mirror and
look at your neighbor. God’s message of love is sent into the world in human
envelopes. If you want to see a great spiritual migration begin, then let it
start right in your body. Let your life be a foothold of liberation.
___________________________________
Disruption sucks!
Disruption frightens
Disruption can be dangerous
And so we love order
We love having things remains that same
And so with human beings we are constantly looking back
at what was
looking back, with longing
with passion
Adam and Eve, looking back at the garden
(the one time such longing may have been appropriate)
the people (I am sure) looking back at the Tower of Babel
before the great disruption
(funny how those keep coming around)
the tribes, with cloud and fire in front of them
yearning to go back to Egypt and slavery
the disciples who after the disruption of Jesus’
crucifixion
went back to their nets
Make America Great – Again
We love order
We had disruption
“The moving ever shall stay,” Basava said.
Those words contradict so much of our inherited religious
sensibility.
“Stay the same. Don’t move. Hold on.
Survival depends on resistance to change,”
and yet Jesus says
you must die, and be born again
the temple of stone must come down
so I can build a temple not made of stones
but of human hearts
we are in another time of disruption
the unrest fermented by the oppression of people black
and brown
the unrest created by people who happen to be LGBTQI
stepping forth and saying “Here we are! Value us!
Love us! Include us”
the disruption of Covid-19
which has disrupted our well worn patterns of
work
play
and yes, worship
we can see this as an awful thing
a terrible horrible time
and yet
out of the disruption comes the opportunity for God’s new
thing
just as out of death comes the possibility of
resurrection and new life
even as old structures crumble, and are torn apart
even as statues are removed
and language is changed
and our way of looking at policing is scrutinized
the new emerges
who knows!
May be this time, in our time, systematic racism will be
replace
With systematic equity and equality
Maybe this time, in our time, a staggeringly pathetic
system of funding health care
Will be replaced with one that provides access for all
Maybe this time the old paradigm of might makes right
domination is the goal
will be replace with an understanding that if we don’t
all get there together
we don’t get there at all
Maybe this time the church instead of getting in the way
of the kingdom
help drag the Kingdom of God into reality
Maybe
Maybe we can understand, as we are limited in our ability
to gather
And worship in modern day temples (or rather auditoriums)
That the true “temples” are not those places where
The masses gather, the stage mist smoke rises, the bands
play, and the monitors glow, but are human beings, hearts on fire
human beings, cemented together by love, living faith
doing acts of mercy
protecting on another
respecting, honoring,
being holy abodes
As Richard Rohr says it,
“If you want to see the future of Christianity as a great
spiritual migration,
don’t look at a church building.
Go look in the mirror and look at your neighbor.
God’s message of love is sent into the world in human
envelopes.”
Yes, this is a time of disruption and chaos
It can be a time of devastation
Or it can be a time of preparation and germination
And the beginning of something new
If we want it to be the start of a new order
Then it needs to start right in our own bodies
given over
holy temples
Sacred seeds, scattered
yeast
light
envelopes filled
with Sacred Love
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