When we deny that the person in front of us is a child of
God
no matter what their color, sexual orientation, language,
creed,
wealth (or lack thereof),
mental health status,
education level,
or addiction -
When we cannot see them as a precious soul who is part of
all that is Sacred,
and shares that in common with us
When we cannot see that we are all bound together
by the Sacred DNA that is in all of us
and in which we all participate
Then we start to objectify and dehumanize
In that moment we choose to deny them
their inheritance
As they wander into our lives
Asian massage parlor worker
Brown skinned immigrant fleeing abuse and death
Black person who stirs our fear
That person with a scattered mind, muttering to
themselves on the street corner
Or that one whose gender identify or sexual orientation
confuses and disturbs
That one who calls God by another name
Or speaks another language
Or dresses differently
Or is dirty, or smells
That one with the rainbow flag
That one with the Confederate flag
We see them coming
And we refuse to do what Sacred does
see them as a beloved child
wanted and welcome
and we become the “elder child”
muttering under our breath
sulking in the field
refusing to welcome, refusing to welcome them to the family
table
(Luke 15)
And the moment we do that we can deny them the right to
vote.
We can choose to let them go hungry.
We can ignore that they have no place to live.
We can refuse to welcome them into our country, our
community, our church.
In that moment we take away their faces
and we rob them of their voice
and they become objects
creatures
less than human
In that moment we can abuse them and use them.
And we can even kill them.
Oh God Lord, let the faces of those we would reject haunt
us,
even as they frighten us, anger us, condemn us
for that face is the face of our brother, our sister
your child
let us never forget that this one we see
is a member of your family
a Sacred child
a person with a face
your face
__________________________________________________
It is true that God stands with God’s people through every
trial, but not so that they will sit comfortably with the privilege of apparent
divine favor. Now they have to stand in solidarity with, graciously receive and
welcome the vulnerable ones within their community and beyond it whom they
might find it most difficult to accept: the orphan, the widow, the stranger,
The Other. God has done it for them. Now they are called to respond in kind,
literally imitating the God who graciously welcomed them. . . . Stephanie Spellers, Radical Welcome: Embracing
God, the Other, and the Spirit of Transformation
(Church Publishing, Inc.: 2006), 36–38.
No comments:
Post a Comment