I could never myself believe in God, if it were not for the
cross. The only God I believe in is the one Nietzsche ridiculed as “God on the
Cross.” In the real world of pain, how could one worship a God who was immune
to it?
John
Stott
________________________________________
it is in time of dis-ease and distress
that we learn the importance of empathy
we learn its power when we receive it
and we learn its power when we give it
for it is when people are bound together by empathy
by shared pain
shared hopelessness
and even shared joy
that intimacy happens
and healing happens
without empathy these is a space
sometimes a great, abysmal space
between ourselves and others
if we cannot feel with them
we cannot connect with them
and we cannot respond to them in appropriate way
empathy is not sympathy
It is not ”Oh you poor dear”
It is “That must really hurt!”
It is not given from above, but is given from alongside
With empathy we enter into the experience of the other
we don’t protect, or hide, or observe from a distance
we participate,
which is why the incarnation was an amazing act of
empathy
on the part of God
and why the cross is the illustration of just how
completely
God is willing to enter into our pain
Any God who is willing to enter so completely into the
depravity of this world
is a God I can trust, and turn to
this is a God who is with me, in my sheltering
this is a God who is with me in my anger over the
carelessness of others
this is a God who can help me deal with the lack of
empathy I see from people who,
above all
others, should have empathy (our religious leaders and political leaders)
this is a God who can embrace my pain
and my sorrow
and the pain and sorrow of the world
the pain and sorrow of those who have lost loved ones to
this virus
Almost 350,000 people have die, 100,000 here in America
(think of the sheer amount of grief that (should)
represents, how many fathers, mothers, children, friends are grieving those who
have died)
I can believe the God of the cross is grieving too
and holding those grievers close
that this God is not immune to our pain
but is close, as close as our pain
and it is this closeness itself
this intimacy offered by an infinite God
that heals
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